Microcosm
Joseph Ibn Tsadik
First Half of the 12th Century
Praise be to God, who has given to men’s tongues the faculty of articulate speech in order to praise Him and has brought them together that they may acknowledge His unity. [ . . . ]
I declare that the human body is comprised within both the category of vegetable bodies and that of animal bodies, since it is impossible for animal potency to be…
Joseph Ibn Tsadik’s Judeo-Arabic philosophical work survives in a medieval Hebrew translation under the title Microcosm (‘Olam katan). It addresses a perennial question of medieval philosophy, namely, determining the good that humans should pursue. Ibn Tsadik asserts that knowledge of God can be attained through knowledge of the self, because a human is a microcosm of the divine worlds. Ibn Tsadik’s speculative thought combines aspects of Neoplatonism and kalām, and he adopts certain ideas from the Ikhwān al-ṣafā’ (Brethren of Purity), like many of his medieval Andalusi Jewish contemporaries. These excerpts focus on the nature of humanity, including the physical effects on the body of the emotions. “Potencies” are faculties of the soul.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Joseph Ibn Tsadik
A native of al-Andalus (Muslim Spain), Joseph ben Jacob Ibn Tsadik was a poet, a philosopher, and a judge who served on the same Jewish court as Maymūn ben Joseph, the father of Moses Maimonides (1138–1204), in Córdoba. He exchanged poetry with certain leading Jewish Andalusi poets of his day, and about fifteen of his liturgical poems survive. His best-known work is his Microcosm (‘Olam katan), a Neoplatonic and philosophical treatise inspired by kalām (rationalist theology) that was written in Judeo-Arabic. In it, Ibn Tsadik dealt with central issues of Arabic philosophy, such as epistemology, the nature of the soul, and reward and punishment. Maimonides wrote highly of Ibn Tsadik but also commented that he had not seen this work.
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