In rage . . . the earth

In rage . . . the earth,
in fear of Him who looks on the earth.
His praise flls the earth.
Distinguished, with His glory He lights up the earth.
   As it is written: Arise, shine, for your light has come, and the glory of the Lord has shone upon you (Isaiah 60:1).
   And it is said: To Him who made the great lights, for His mercy endures forever.
   You are blessed, O Lord, Creator of the lights.
March out on the earth created by Your word.
Let it shake and quake in fear of You.
Remember your covenant with Your awesome [nation].
Extend kindness to those You love.
   You are blessed, O Lord, who chose His nation, Israel, with love.
In anger, You drowned mountains,
showed Your wrath to the cruel.
Those You helped perfected their song
to the One who divided the Red Sea into parts.
Precious ones sang sweetly of Your kingship,
victorious in the plague of the firstborn.
Chosen ones sing to You about the splitting of the sea–
joyously [and with song, with great happiness, they all said: Who is like you among the powers, O Lord.]
Trample enemies in panic.
Pour out on them Your furious anger.
Send redemption to the nation of I am a wall (Song of Songs 8:10).
Her hosts will sing pleasant songs to You–
This is our Rock, [they called out, and said: The Lord will reign forever and ever.]
Fling nations from the land,
exalted, when You visit punishment upon silent kings.
Almighty, set Your hand again to redeem the remnant of this people.
Bring complete redemption with a raised right hand,
   As it is written: The Lord’s right hand is exalted.
And it is said: Our Redeemer, the Lord ofHosts is His name, the Holy One of Israel.
   You are blessed, O Lord, Israel’s Rock and Redeemer.

Source: CUL T-S H4.8.

Translated by Abigail Denemark Ossip.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

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This poem appears to have been written in Palestine. The manuscript containing this work titles it “a yotser for the seventh earthquake,” but the exact meaning of that statement is unclear, because the first line of the poem is only partially preserved. It is thought that it might refer to a catastrophic earthquake that took place in January 749 in Palestine and Syria and was recorded by various writers at the time. Archeological evidence for a massive earthquake taking place in that year has also been uncovered at Bet Shean, in Israel. A yotser was meant to be recited in the blessings surrounding the Shema‘ in the morning service (here for a weekday), and so the themes of each of its stanzas correspond to those blessings. Integrating historical events into public prayer was one way that premodern Jews remembered their history, infusing events with both theological and communal significance.

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