Report about Rashi
Shemaiah
Before 1096
This report of Rashi’s actions, recounted by Rashi’s student Shemaiah, who edited much of Rashi’s work, is preserved in several manuscripts of works that emerged from Rashi’s school. Shemaiah writes that a certain Christian owed Rashi a debt, and Rashi sought a way to have the Christian take an oath without violating Exodus 23:13, which the rabbis had interpreted as a prohibition against causing another person to mention the name of a foreign deity. Rashi, however, came to realize that his preferred course of action was erroneous. This story illustrates the close contact that even leading rabbinic figures had with Christians and Christian ritual objects.
Related Guide
Early Medieval History and Travel Writing
Creator Bio
Shemaiah
Thought to have been born in Italy, Shemaiah of Troyes was a student of Solomon ben Isaac (Rashi) in Troyes. He was apparently the father-in-law of Rashi’s grandson Samuel ben Meir (Rashbam). Shemaiah’s most enduring contribution was his editing of Rashi’s works, most prominently the commentary on the Torah and Rashi’s responsa. The earliest and most important copy of Rashi’s commentary on the Torah is a copy of Shemaiah’s own copy of that work. Some of Shemaiah’s own exegetical insights migrated into the text of Rashi’s commentary but have been traced to their author through study of the manuscripts. Shemaiah also wrote talmudic commentaries, piyyutim (liturgical poetry), and, if he is to be identified with Shemaiah of Soissons, a midrashic collection.
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