Jewish Law in Jesus’ Sermon on the Mount

In the Gospel of Matthew, Jesus is explicit that he neither rejects nor abolishes the “law or the prophets” and explains that there is a relationship between keeping the commandments and admittance into the kingdom of heaven. Jesus’ Sermon on the Mount—modeled after Moses’ giving of the law at Mount Sinai (Exodus 19–20)—continues with the so-called antitheses, arguably best understood as Jesus’ intensification of six Torah laws. Whereas the Torah prohibits murder, for example, Jesus goes further and prohibits anger. Jesus’ intensifications of the law may be understood in the vein of the later rabbinic instruction to build a fence around the Torah so as to prevent inadvertent transgression (m. Avot 1:1).

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In the Gospel of Matthew, Jesus is explicit that he neither rejects nor abolishes the “law or the prophets” and explains that there is a relationship between keeping the commandments and admittance into the kingdom of heaven. Jesus’ Sermon on the Mount—modeled after Moses’ giving of the law at Mount Sinai (Exodus 19–20)—continues with the so-called antitheses, arguably best understood as Jesus’ intensification of six Torah laws. Whereas the Torah prohibits murder, for example, Jesus goes further and prohibits anger. Jesus’ intensifications of the law may be understood in the vein of the later rabbinic instruction to build a fence around the Torah so as to prevent inadvertent transgression (m. Avot 1:1).

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