The Tale of the Sorcerer
Judah of Regensburg (attrib.)
Late 12th Century
Mishpatim [Judgments]: “Do not allow a sorceress to live (Exodus 22:17) is adjoined to If a man seduces (Exodus 22:15). For all such doings are done by sorcery. And whoever lies with a beast (Exodus 22:18) is adjoined to sorceress. All these are the ways of sorcerers, as we see in the case of Balaam, who was a sorcerer and slept with his jenny. […
Judah of Regensburg included this story in the pietistic manual Book of the Pious (Sefer ḥasidim) as biblical exegesis, putting it in the form of a midrashic explanation of issues that arise in Exodus 22. In this chapter, the Bible discusses bestiality, sorcery, and extramarital sexual relations. Judah argues that all three sins stem ultimately from sorcery. He refers here to Balaam, an archetypal non-Jewish sorcerer first mentioned in Numbers 22. Judah and his followers frequently mentioned magic and other otherworldly phenomena in their writings.
Related Guide
Early Medieval Tales and Legends
Creator Bio
Judah of Regensburg
Judah ben Samuel of Regensburg, often referred to as Judah he-Ḥasid (“the pious”), was one of the three central figures of the German Pietists (Ḥasidei Ashkenaz), a movement of intense religious commitment in the late twelfth and thirteenth centuries. Judah was likely born in Speyer, where his father had moved after the 1096 Crusader attacks. Descended from the famed Qalonymos family, he sought to convey and expand upon the mystical and magical traditions preserved in his family. Judah was also known to be a talmudist and halakhist. The details of his life, however, remain obscure. Judah wrote the theological work Book of the Glory (Sefer ha-kavod), composed commentaries on piyyutim (liturgical poetry), and played a role in assembling the pietistic anthology and manual, Book of the Pious (Sefer ḥasidim).
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