Communal Activities in the Early Synagogue

1st–6th Centuries
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Literary and epigraphic sources from the Roman and Byzantine periods indicate that synagogues fulfilled a wide range of social, economic, and political functions in addition to religious ones. Some synagogues were used for nonliturgical gatherings, such as town meetings, the organization of communal meals, public mourning, and the delivery of eulogies. Synagogues were also used for administrative and judicial purposes; for schooling, study, and instruction; and for the collection of taxes and charitable contributions. Some synagogue buildings had adjoining benched rooms to accommodate some of these activities. Others also incorporated living facilities to house synagogue officials or visitors from afar. In this sense, synagogues provided a variety of services to the local community. It must be emphasized that this communal dimension of the synagogue most likely varied in degree and intensity from one building or place to another. Nonetheless, many would have been a central place of gathering, where communal affairs and controversies were debated and decided, and where legal decisions were rendered.

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Houses of Prayer and Meeting

On the Embassy to Gaius 155–156
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He was aware that the great section of Rome on the other side of the Tiber is occupied and inhabited by Jews, most of whom were Roman citizens emancipated. For having been brought as captives to Italy…

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Jewish Places of Assembly

Jewish Antiquities 14.235, 259–261
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“Lucius Antonius, the son of Marcus, proquaestor, and propraetor, to the magistrates, Senate, and people of Sardis, greetings. Our Jewish citizens have come to me and demonstrated that they have had…

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Political Assembly at the Synagogue

Life of Josephus 277, 280
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On the following day, therefore, everyone assembled within the prayerhouse, a huge edifice capable of receiving a large crowd, and when John entered, although not daring to speak openly about revolt…

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Meals at the Synagogue

y. Shabbat 1:2, 2c|y. Mo‘ed Katan 2:3, 81b

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R. Miasha and R. Samuel bar R. Isaac were sitting and eating in one of the upper synagogues.

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Use of the Synagogue for Communal Affairs

b. Shabbat 150a
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One may attend to [activities necessary for] saving a life or for communal needs on Shabbat, and one may go to a synagogue to attend to communal affairs on Shabbat.

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The Synagogue as Repository of Books and Funds

Jewish Antiquities 16.164
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But if anyone is discovered stealing their sacred books, or their sacred money, whether it be from the synagogue or banquet hall, he shall be deemed a sacrilegious person, and his property shall be…