Guide
Rabbis and the Early Synagogue
1st–6th Centuries
By Carol Bakhos
The title of rabbi (“master” or “teacher,” from a root meaning “great”) and related variations date back to the Mishnah. The title carried a certain stature but was not a profession in and of itself; the occupation of rabbi as we know it would not become evident until closer to the turn of the second millennium, or perhaps later. So too, although some rabbis were also leaders of synagogues, this was not assumed or even the norm. In many cases, as depicted in these various accounts, rabbis might lend expertise (or critique) to a synagogue without necessarily being an integral member of its congregation.
Related Primary Sources
Primary Source
Rabbinic Opposition to Images
m. Avodah Zarah 3:1
All images are prohibited because they are worshiped once a year, according to the opinion of R. Meir, but the sages say: [An image] is not prohibited except one that has a staff or bird or orb in its…
Primary Source
Rabbinic Acceptance of Wall Paintings and Mosaics
y. Avodah Zarah 3:3, 42d; 4:1, 43d
In the days of R. Yoḥanan, they started painting on walls, and he did not protest against it. [In the days of R. Abun, they started…
Primary Source
Rabbinic Acceptance of Celestial Imagery
b. Rosh Hashanah 24a
And is it permitted [to create these types of forms]? Isn’t it written: You shall not make with Me [gods of silver, or gods of gold (Exodus 20:20), which is interpreted as teaching]: You shall not…
Primary Source
The Palestinian Talmud on Rabbinic Involvement in the Synagogue
y. Berakhot 9:1, 12d|y. Megillah 3:1, 73d|y. Yoma 7:1, 44a
R. Yoḥanan and R. Jonathan went to make peace in the southern settlements. They came to a place where they found the reader saying, “The great God, the…
Primary Source
The Babylonian Talmud on Rabbinic Involvement in the Synagogue
b. Berakhot 8a|b. Gittin 59b–60a
R. Ammi and R. Assi, despite [the fact] that they had thirteen synagogues in Tiberias, they would only pray between the pillars where they studied.