Temple Sacrifices and Rituals

2nd Century BCE–3rd Century
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The Torah includes instructions for rites to be performed in the Tabernacle, which served as a blueprint for the service in the Temple. Most of our sources on the rites performed in the Second Temple are not eyewitness accounts but rather draw on the biblical text, perhaps combining it, in some cases, with first- or secondhand knowledge. Because the biblical legislation often lacks detail and rarely explains the reasons for the various sacrifices and rituals, much room was left for interpreters to elaborate on the text.

Philo wrote extensively on the Temple and its rituals, mainly in the form of symbolic interpretation of the biblical laws. The Mishnah, in contrast, focuses primarily on practical aspects of the Temple service. Its discussions likely include a combination of memory, biblical exegesis, and imagination.

Several sources refer to the Temple tax, by means of which Jews around the world supported the Temple and its functions. After the Romans destroyed the Temple, Jews were forced to pay an equivalent sum to Rome.

Related Primary Sources

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The Priestly Service

Letter of Aristeas 92–95
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Now the service of the priests is not to be surpassed by anything in physical strength or in its state of decorum and silence. For all, of their own accord, work diligently at a greatly laborious…

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The Service of the High Priest on Yom Kippur

Ben Sira 50:1, 5–21
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The leader of his brothers and the pride of his people    was the high priest, Simeon son of Onias, who in his life repaired…

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Symbolism of the Different Sacrifices

On the Special Laws 1.190–243

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The general sacrifices in the form of burnt-offerings performed on behalf of the nation or, to speak more correctly, on behalf of the human race, have now been described to the best of my ability. But…

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Symbolism of the Daily Offerings

Who Is the Heir of Divine Things 174, 196–200
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To pass to a different matter, you find the same division into equal parts in the permanent sacrifices, both in the oblation of fine flour…

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The Proper Attitude for Sacrifice

Against Apion 2.195–197
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We offer sacrifices not for the sake of our own self-serving drunkenness—for such excesses are not in accordance with the will of God—but in the spirit of sobriety. And at the time of these sacrifices…

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The Tamid Sacrifice

m. Tamid 3–7 (selections)

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3:1. The superintendent then said to them: Come and cast lots to see who is to slaughter, who is to sprinkle the blood, who is to clear the ashes from the inner altar, who is to clear the ash from the…

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The Purification Offering (Ḥatat)

m. Zevaḥim 5:3; 6:1–4
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5:3. [There are different types of] purification offerings: for the community and for the individual. These are the purification offerings for the community: the goats for new months and holidays are…

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The Red Heifer

m. Parah 3:1–3, 7, 9
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3:1. Seven days prior to the burning of the [red] heifer, they would separate out the priest responsible for burning the heifer from his home to a chamber on the northeast side of the Temple Mount…

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Philo on the Showbread

On the Special Laws 1.172–175
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But on each seventh day loaves are exposed on the holy table equal in number to the months of the year in two layers of six each, each layer corresponding to the equinoxes. For there are two equinoxes…

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The Mishnah on the Showbread

m. MenaḤot 11:5–9
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5. The table was ten [handbreadths] in length and five [handbreadths] in width. The showbread was ten [handbreadths] in length and five [handbreadths] in width. [The priest] would place the length [of…

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The Water Libation Ceremony

m. Sukkah 5:1–5
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1. The flute was for five or six days. This refers to the flute at the place of the water drawing, which does not override the Sabbath or the festival day. They said: He who has not seen the rejoicing…

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The Half Shekel as Ransom for the Soul

Who Is the Heir of Divine Things 186

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And was not the consecrated didrachmon portioned out on the same principle? We are meant to consecrate one half of it, the drachma, and pay it as ransom for our own soul (Ex. xxx. 12, 13), which God…

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Philo on the Jews’ Permission to Collect the Temple Tax

On the Embassy to Gaius 314–316
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But there is one letter which I subjoin here to convince you, my lord and master, sent by Gaius Norbanus Flaccus declaring what Caesar had written to him. Here is a transcript of this letter. ‘Gaius…

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Josephus on the Jews’ Permission to Collect the Temple Tax

Jewish Antiquities 16.166–171; 18.312–313
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“Caesar to Norbanus Flaccus, greetings. As for those Jews, however many there may be, who have been accustomed, according to their…

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The Temple Tax Redirected as a New Punitive Roman Tax on the Jews

The Jewish War 7.218

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He also imposed a tax on all Jews, wherever they lived, requiring them to pay two drachmas a head each year into the Capitol, the same contribution they had previously made to the temple at Jerusalem…

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The Mishnah on Collecting the Temple Tax

m. Shekalim 1:1, 3; 3:3–4
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1:1. On the first of Adar, they announce the [upcoming collection of] shekels and [removal of] unlawful mixtures [of produce]. [ . . . ] 3. On the fifteenth of [Adar…