Agony and Comfort

Fourth Ezra, preserved in the Apocrypha as part of 2 Esdras, was likely composed in the late first century CE and consists of a series of visions attributed to Ezra after the destruction of the First Temple in 538 BCE. The work opens with Ezra challenging God on the justice of giving Israel over to the Babylonians when Babylonia and other nations are no more righteous than Israel. The angel Uriel responds with a series of riddles suggesting that humans cannot understand God’s ways. In a later vision, Ezra converses with a woman mourning her son. After Ezra consoles her, the woman is transformed into the city of Jerusalem, and the angel explains that the woman’s loss of her son represents the destruction of Jerusalem and the Temple. Although the narrative is set after the destruction of the First Temple by Babylonia, it reflects the author’s grappling with the recent destruction of the Second Temple by Rome. See also “Ezra’s Prayer for Israel’s Forgiveness.”

Engage with this Source

Fourth Ezra, preserved in the Apocrypha as part of 2 Esdras, was likely composed in the late first century CE and consists of a series of visions attributed to Ezra after the destruction of the First Temple in 538 BCE. The work opens with Ezra challenging God on the justice of giving Israel over to the Babylonians when Babylonia and other nations are no more righteous than Israel. The angel Uriel responds with a series of riddles suggesting that humans cannot understand God’s ways. In a later vision, Ezra converses with a woman mourning her son. After Ezra consoles her, the woman is transformed into the city of Jerusalem, and the angel explains that the woman’s loss of her son represents the destruction of Jerusalem and the Temple. Although the narrative is set after the destruction of the First Temple by Babylonia, it reflects the author’s grappling with the recent destruction of the Second Temple by Rome. See also “Ezra’s Prayer for Israel’s Forgiveness.”

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