Water Facilities at the Synagogue
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Around the turn of the era, the communal ritual bath (mikveh) became a common feature of Jewish communities. Many ancient community mikvaot were found in private dwellings, burial sites, or other public areas (in addition to those surrounding the Temple Mount in Jerusalem; see “Mikvaot in the Temple Complex”), though some synagogues had an adjacent mikveh. There was also a traditional preference for building the synagogue near a body of water, perhaps connected to a customary notion that prayers were better heard near water, as attested in Josephus’ account of a decree by the people of Halicarnassus, a city in Anatolia. This preference was also likely due to the use of some natural bodies of water as alternatives to constructed mikvaot.
“[ . . . ] We have further decreed that those who are willing among the Jews, both men and women, may observe their sabbaths and perform their sacred rites in keeping with Jewish law; and they may perform their prayers by the sea in accordance with ancestral custom. And should anyone, whether a magistrate or private individual, prevent them from doing so, let him be liable for the established fine and owe payment to the city.”
Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.