Judith’s Prayer for Success against Holofernes

The apocryphal book of Judith tells the story of Judith’s seduction and slaying of the Assyrian general Holofernes. Before setting out to meet Holofernes, she beseeches God to grant her success in her endeavor. Judith offers her prayer at the time of the incense offering in the Temple in Jerusalem, indicating that the time of the sacrificial offerings was viewed as the propitious time for private prayer as well. Judith invokes as a model her ancestor Simeon, who took vengeance on the gentile Shechem for having defiled Simeon’s sister Dinah (Genesis 34). She twice portrays herself as a lowly widow and a woman, requesting that God give her “the strong hand to do what I plan.” What she plans is to use “deceitful speech” to snare her foe, following the male trope of women’s wiles, in which women show their strength through deceit. She identifies herself rhetorically with the weak and oppressed, whom God supports despite their low social status.

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The apocryphal book of Judith tells the story of Judith’s seduction and slaying of the Assyrian general Holofernes. Before setting out to meet Holofernes, she beseeches God to grant her success in her endeavor. Judith offers her prayer at the time of the incense offering in the Temple in Jerusalem, indicating that the time of the sacrificial offerings was viewed as the propitious time for private prayer as well. Judith invokes as a model her ancestor Simeon, who took vengeance on the gentile Shechem for having defiled Simeon’s sister Dinah (Genesis 34). She twice portrays herself as a lowly widow and a woman, requesting that God give her “the strong hand to do what I plan.” What she plans is to use “deceitful speech” to snare her foe, following the male trope of women’s wiles, in which women show their strength through deceit. She identifies herself rhetorically with the weak and oppressed, whom God supports despite their low social status.

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