Philo’s Explanation of Sukkot
Philo
First Half of 1st Century
The last of the annual feasts, called Tabernacles, recurs at the autumn equinox. From this we may draw two morals. The first is, that we should honour equality and hate inequality, for the former is the source and fountain of justice, the latter of injustice. The former is akin to open sunlight, the latter to darkness. The second moral is, that…
Philo’s explanation of Sukkot addresses its timing, the practice of dwelling in booths, and the addition of an eighth day at the end of the festival. Interestingly, he does not mention the biblical injunction to take four species of plants as part of the rejoicing (Leviticus 23:40).
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Creator Bio
Philo
Philo of Alexandria was one of the most important figures in Hellenistic Judaism and a significant influence on early Christianity. Raised in a wealthy Jewish family and educated in Greek rhetoric and logic, Philo served as a delegate to Rome on behalf of the Jewish community of Alexandria. Most innovative among his writings are his commentaries on the Pentateuch, which approach the text allegorically and employ various Platonic perspectives in their interpretations. Philo appears to have had only minimal exposure to the Hebrew and likely relied on the Septuagint and synagogue orations on the biblical texts.