In Defense of the Sabbath
Philo
First Half of 1st Century
After this continuous unbroken feast which has neither beginning nor end, the second to be observed is the sacred seventh day, recurring with six days between. Some have given to it the name of virgin, having before their eyes its surpassing chastity. They also call her the motherless, begotten by the father of the universe alone, the ideal form of…
Philo begins his discussion of the Sabbath by noting that while the number six represents creation, seven represents its perfection. His defense of the Sabbath seeks to refute pagan accusations of Jewish slothfulness. Thus, he argues that one day off every seven days has the net effect of increasing productivity. He also argues that because the day is devoted to learning, it focuses on intellectual and spiritual labor instead of physical labor. In other words, the Sabbath serves as a regular opportunity for people to rest and revitalize, while providing them an opportunity to devote themselves to philosophical pursuits, especially to developing their sense of duty to God and to other human beings. Thus, while the body rests on the Sabbath, the mind and soul are fully engaged.
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Creator Bio
Philo
Philo of Alexandria was one of the most important figures in Hellenistic Judaism and a significant influence on early Christianity. Raised in a wealthy Jewish family and educated in Greek rhetoric and logic, Philo served as a delegate to Rome on behalf of the Jewish community of Alexandria. Most innovative among his writings are his commentaries on the Pentateuch, which approach the text allegorically and employ various Platonic perspectives in their interpretations. Philo appears to have had only minimal exposure to the Hebrew and likely relied on the Septuagint and synagogue orations on the biblical texts.