The Book of Lights and Watchtowers: On Jewish Sects and Christianity
Ya‘qūb al‑Qirqisānī
Before 938
[The Rabbanites say:] “I do not recognize either Anan or Benjamin [al-Nahāwandī] or any other man of this class since they are dissenters who have gone over to the Gentiles. But I do recognize the School of Hillel and the School of Shammai for they are the basis [of true religion], inasmuch as they adhere closely to [the books of] prophecy and have…
This excerpt from the Judeo-Arabic The Book of Lights and Watchtowers (Kitāb al-anwār wa-’l-marāqib) enumerates the differences among Jewish sects, including the followers of ‘Anan ben David, an eighth-century proto-Karaite leader. Al-Qirqisānī attributes the crucifixion of Jesus to the Rabbanites, whether as a mistake or out of a polemical desire to pin that accusation on that sect rather than his own. He cites several rabbis and events whose details have been lost, making his account important for the history of Karaite and Rabbanite thought.
Creator Bio
Ya‘qūb al‑Qirqisānī
Abū Yūsuf Ya‘qūb ibn Isḥāq al-Qirqisānī was a prolific Iraqi Karaite. Little is known about his life, though his name suggests a familial or personal connection to Qarqīsiyā (also known as Circesium), a town on the Euphrates. Al-Qirqisānī’s two major surviving works are the legal and theological The Book of Lights and Watchtowers (Kitāb al-anwār wa-’l-marāqib) and the exegetical The Book of Gardens and Parks (Kitāb al-riyāḍ wa-’l-ḥadā’iq). He reported having composed other theological and exegetical writings, but these are lost. Al-Qirqisānī’s relations with Rabbanites, particularly Se‘adya Ga’on, were polemical but never as bitter as those of some of the Karaite writers in Jerusalem. Al-Qirqisānī frequently recorded earlier views that would otherwise have been lost, making his writings an important historical source. As a theologian, he was most influenced by the Mu‘tazilite version of kalām (rationalist theology).
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