The Book of Kingdoms and Apocalypses That Will Come to Pass after 1,386 Years

Blessed be the Lord God of Israel, Who alone knows what will be before it is, Who reveals to those close to Him [that part] of [the future], knowledge of which will benefit [them], and praised and magnified be He forever and ever.

So after we have extolled Him with these attributes, we say that events that will take place in the future are called…

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The Judeo-Arabic commentary by Se‘adya Ga’on on the book of Daniel, which he called The Book of Kingdoms and Apocalypses That Will Come to Pass after 1,386 Years (Kitāb al-mamālik wa-’l-malāḥim mā yakūn fī alf 1386 sana), conveys his interpretation of this popular biblical book. Se‘adya considered Daniel to contain messages for his community about the future redemption and the messianic age. One of Se‘adya’s important innovations was to compose lengthy introductions to biblical commentaries that set out his broad understanding of the book in question and detailed some of the larger ramifications of his ideas. Here, Se‘adya explains that much of the knowledge about Israel’s impending redemption is in the realm of “concealed things,” unknowable to humanity. This statement spurs him to offer his thoughts on astrology, a popular discipline in the tenth century, and other divinatory techniques. Se‘adya deemed divination problematic for both rational and religious reasons, although here he focuses on the scientific problems associated with astrology.

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