The Book of Kingdoms and Apocalypses That Will Come to Pass after 1,386 Years
Se‘adya Ga’on
Early 10th Century
Blessed be the Lord God of Israel, Who alone knows what will be before it is, Who reveals to those close to Him [that part] of [the future], knowledge of which will benefit [them], and praised and magnified be He forever and ever.
So after we have extolled Him with these attributes, we say that events that will take place in the future are called…
The Judeo-Arabic commentary by Se‘adya Ga’on on the book of Daniel, which he called The Book of Kingdoms and Apocalypses That Will Come to Pass after 1,386 Years (Kitāb al-mamālik wa-’l-malāḥim mā yakūn fī alf 1386 sana), conveys his interpretation of this popular biblical book. Se‘adya considered Daniel to contain messages for his community about the future redemption and the messianic age. One of Se‘adya’s important innovations was to compose lengthy introductions to biblical commentaries that set out his broad understanding of the book in question and detailed some of the larger ramifications of his ideas. Here, Se‘adya explains that much of the knowledge about Israel’s impending redemption is in the realm of “concealed things,” unknowable to humanity. This statement spurs him to offer his thoughts on astrology, a popular discipline in the tenth century, and other divinatory techniques. Se‘adya deemed divination problematic for both rational and religious reasons, although here he focuses on the scientific problems associated with astrology.
Creator Bio
Se‘adya Ga’on
Se‘adya ben Joseph al-Fayyūmī, from the town of Dilāṣ in the Fayyūm region of Egypt, was one of the most significant figures in the early medieval world, reshaping rabbinic thought and literary culture according to the norms of the medieval Islamicate intellectual world in which he lived. Se‘adya played a decisive role in communal events and numerous intellectual fields. He polemicized against Karaites; composed early and influential works in Judeo-Arabic, of biblical exegesis, theology, linguistics, and law; composed a prayer book; and wrote liturgical poetry. He also translated much of the Hebrew Bible into Judeo-Arabic. Se‘adya began his literary career in Egypt but, around the year 900, went to study in the Palestinian academy in Tiberias. In 902, while still young, he composed the first Hebrew dictionary, the Egron, revising and expanding it until 930, when it had more than a thousand entries. At some point before 921, he came to Baghdad and participated in the calendar controversy that shook the Jewish world in 921 and 922. In 928, he was chosen to head the Sura academy by the exilarch David ben Zakkai. Only two years later, however, they began a conflict that went on for six or seven years, each of them deposing the other and appointing a replacement, until they finally reconciled.
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