The Book of Beliefs and Opinions
Se‘adya Ga’on
933
Blessed be the Lord, the God of Israel, to whom the truth is known with absolute certainty; who confirmeth to men the certainty of the truths which their souls experience—finding as they do through their souls their sense perceptions to be trustworthy; and knowing as they do through their souls their rational knowledge to be correct; thereby…
The Book of Beliefs and Opinions (Kitāb al-amānāt wa-’l-i‘tiqādāt) is one of the earliest and most influential statements of medieval Jewish theology. In both style of argument and the issues addressed, it is firmly in the tradition of Islamic dialectical theology known as kalām. Writing toward the end of his life, Se‘adya considers the place of reason in religious thought, the nature of divine commandments, the resurrection of the dead, and many other topics. He seems to have written some parts of this work as separate treatises before collecting them into one book. This Judeo-Arabic text engaged generations of Jews; translations and reworkings in Hebrew circulated widely. (It was translated into Hebrew by Judah Ibn Tibbon [ca. 1120–after 1190] in 1186.) These passages, drawn from the beginning of this work, deal with religious epistemology and are informed by Islamic thought.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Se‘adya Ga’on
Se‘adya ben Joseph al-Fayyūmī, from the town of Dilāṣ in the Fayyūm region of Egypt, was one of the most significant figures in the early medieval world, reshaping rabbinic thought and literary culture according to the norms of the medieval Islamicate intellectual world in which he lived. Se‘adya played a decisive role in communal events and numerous intellectual fields. He polemicized against Karaites; composed early and influential works in Judeo-Arabic, of biblical exegesis, theology, linguistics, and law; composed a prayer book; and wrote liturgical poetry. He also translated much of the Hebrew Bible into Judeo-Arabic. Se‘adya began his literary career in Egypt but, around the year 900, went to study in the Palestinian academy in Tiberias. In 902, while still young, he composed the first Hebrew dictionary, the Egron, revising and expanding it until 930, when it had more than a thousand entries. At some point before 921, he came to Baghdad and participated in the calendar controversy that shook the Jewish world in 921 and 922. In 928, he was chosen to head the Sura academy by the exilarch David ben Zakkai. Only two years later, however, they began a conflict that went on for six or seven years, each of them deposing the other and appointing a replacement, until they finally reconciled.
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