The Book of Testimonies and Decrees
Se‘adya Ga’on
926
The collector said . . . praised be the God of Israel, Truth in clarity, creator of truth as the noblest form of knowledge. But afterwards: truth is what is established in minds that are free of defect, and affirmed by those who behave in accordance with it. And of this definition, well known among scholars, it is written: They are all plain to him…
In The Book of Testimonies and Decrees (Kitāb al-shāhādat wa-’l-wathā’iq), rather than presenting a collection of legal documents, Se‘adya Ga’on writes instructions for drafting a proper legal document, following the genre of Islamic legal manuals that emerged in the geonic period. Written in Judeo-Arabic, this was meant to be a helpful guide for his Arabic-speaking Jewish community. Se‘adya opens The Book of Testimonies and Decrees with an introduction; he was one of the earliest Jewish writers to employ introductions.
Creator Bio
Se‘adya Ga’on
Se‘adya ben Joseph al-Fayyūmī, from the town of Dilāṣ in the Fayyūm region of Egypt, was one of the most significant figures in the early medieval world, reshaping rabbinic thought and literary culture according to the norms of the medieval Islamicate intellectual world in which he lived. Se‘adya played a decisive role in communal events and numerous intellectual fields. He polemicized against Karaites; composed early and influential works in Judeo-Arabic, of biblical exegesis, theology, linguistics, and law; composed a prayer book; and wrote liturgical poetry. He also translated much of the Hebrew Bible into Judeo-Arabic. Se‘adya began his literary career in Egypt but, around the year 900, went to study in the Palestinian academy in Tiberias. In 902, while still young, he composed the first Hebrew dictionary, the Egron, revising and expanding it until 930, when it had more than a thousand entries. At some point before 921, he came to Baghdad and participated in the calendar controversy that shook the Jewish world in 921 and 922. In 928, he was chosen to head the Sura academy by the exilarch David ben Zakkai. Only two years later, however, they began a conflict that went on for six or seven years, each of them deposing the other and appointing a replacement, until they finally reconciled.
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gushkara: The lasin [a kind of silk] that can be found in . . .
metakhsa: This is a kind of silk.
sirikon: Tatters.
shivra: African rue [a medicinal plant].
ukamta aharitsi: This is a green thing…