Collective Suicide at Masada
Josephus
ca. 75
The Wall Is Breached
7.304–336
With the investing wall which I have mentioned now completed round the entire site, and the strictest precautions taken to prevent any escape, the Roman commander addressed the practicalities of the siege. He had found only one spot capable of…
In this passage, Roman soldiers amass against the last holdouts at Masada. Eleazar commands the rebel Sicarii. Silva, the Roman commander, constructs embankments to buttress his earthworks, and his soldiers breach an outer wall, but the rebels have constructed an inner barricade less susceptible to battering rams. The Romans set that second barrier alight. Upon concluding that God is on the side of the Romans and there is no possibility of escape, Eleazar suggests mass suicide to the rebels, that they might die “honorably as free men” rather than at the hands of the Romans. He laments God’s apparent abandonment of their cause.
Impassioned by Eleazar’s rhetoric, the rebels are driven to action and set fire to the entire fort, leaving no booty for the Romans except for their extensive food stores, “to bear witness that we were not starved into submission.” According to Josephus, they then enthusiastically carry out a mass suicide. The Romans, shocked the next morning when they enter the fort and meet no resistance, feel “none of the usual triumph over an enemy: instead they could only feel a wondering admiration.” The fall of Masada marks the end of the rebellion, though it happens years after Titus had celebrated the subjugation of Judaea with a triumph in Rome.
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Trace the causes and battles of the First Jewish Revolt, from the siege of Jerusalem to the destruction of the Temple and the fall of Masada.
Creator Bio
Josephus
Flavius Josephus was born into a prominent Jewish priestly family and served as a general stationed in the Galilee during the First Jewish Revolt (66–73 CE). He was captured by the Romans and eventually integrated into the Flavian imperial aristocracy, who commissioned him to compose chronicles of the Jewish–Roman war and the history of the Jews. Josephus’ works, all written in Greek, include The Jewish War, Jewish Antiquities, Against Apion, and his autobiography, Life of Josephus. These writings provide important insights into the Judaisms of the Second Temple period and include one of the few surviving accounts of the destruction of the Temple in 70 CE.
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