Antoninus the God-Fearer

In antiquity, some gentiles attached themselves to Judaism by worshiping in synagogues and observing some laws and traditions, even as they retained a non-Jewish identity. Rabbinic texts make a distinction between full converts and heaven-fearers (yir’ei shamayim). This passage from the Palestinian Talmud seeks to determine whether the Roman emperor Antoninus was a full convert to Judaism or a sympathizer who observed some, but not all, Jewish practices. (See also Mekhilta de-Rabbi Ishmael on proselytes and God-fearers.)

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In antiquity, some gentiles attached themselves to Judaism by worshiping in synagogues and observing some laws and traditions, even as they retained a non-Jewish identity. Rabbinic texts make a distinction between full converts and heaven-fearers (yir’ei shamayim). This passage from the Palestinian Talmud seeks to determine whether the Roman emperor Antoninus was a full convert to Judaism or a sympathizer who observed some, but not all, Jewish practices. (See also Mekhilta de-Rabbi Ishmael on proselytes and God-fearers.)

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