Book of Divine Unity
Daniel al-Qūmisī
Late 9th Century
Keep yourself from teaching what can be cognized intellectually, for what is possible according to the intellect contradicts the commandments. Remove yourself from foreign wisdom for it uproots religion from the heart and no man can escape it in peace. How many are the wise men that had lived the life of asceticism, removing themselves from meat…
Not much of al-Qūmisī’s Arabic Book of Divine Unity (Kitāb al-tawḥīd) survives. The title and contents of this book bear the stamp of Mu‘tazilī theology, a branch of kalām (rationalist theology). Here, he engages the important Mu‘tazilī topics of divine unity and the workings of reward and punishment. Al-Qūmisī nevertheless expresses sharp opposition to the study of “foreign wisdom” as dangerous and corrupting. Instead, he calls on his followers to practice asceticism and study the Torah. Here, he contrasts the philosophical (i.e., Aristotelian) approach to nature with the approach found at the outset of Genesis. Al-Qūmisī’s rejection of philosophy is in striking contrast to his embrace of rationalist and literal approaches to scripture.
Creator Bio
Daniel al-Qūmisī
Born in Damghan, in the province of Qūmis in northern Persia, Daniel ben Moses al-Qūmisī moved to Jerusalem around 880. There, he was the leader of the Karaite Mourners of Zion movement, which found religious purpose in grieving over the loss of the Temple; they helped establish a vibrant Karaite community in Jerusalem in the tenth and eleventh centuries. His anti-Rabbanite writings inaugurated a newly acrimonious stage in Karaite-Rabbanite polemics. In many ways, al-Qūmisī was the true father of Karaism, forging new paths in Karaite law and calendrical practice and insisting on punctilious observance of biblical regulations concerning impurity. Al-Qūmisī wrote commentaries to many biblical books in which he kept close to the “plain sense” of scripture, though not all of them have survived.
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