Twenty Chapters
Dāwūd al-Muqammiṣ
Mid-9th Century
Let us now begin the refutation of those who say that the world is a substance with no accident in it. We say that people commonly use the terms “accident” and “affliction” in daily speech. Thus they may say: “What is this accident?” or “What accident has happened to you?” or “What is the affliction that has struck you?” And it may be said: “This…
The partially surviving Twenty Chapters (ʻIshrūn maqālāt) by al-Muqammiṣ is one of the earliest-known kalām (rationalist theology) treatises. It opens with a consideration of epistemology and then turns to creation, divine unity, and theodicy. The work, written in Judeo-Arabic, was often cited by Karaite and Rabbanite authors, although they do not appear to have had direct access to it. Very little of it is specifically Jewish in content. These excerpts consider two Aristotelian concepts: substance (the thing itself) and accident (an attribute of a thing). Based on “intuitive knowledge,” al-Muqammiṣ argues against those who deny that the universe is only substance and that accidents (in the Aristotelian sense) do not exist. This is important because elsewhere he argues that the world was created ex nihilo based in part on the existence of accidents, which are temporary states.
Creator Bio
Dāwūd al-Muqammiṣ
Dāwūd ibn Marwān al-Muqammiṣ (or al-Muqammaṣ) lived in Syria and Iraq and is the first medieval Jewish philosopher whose writings survive. Al-Muqammiṣ allegedly converted to Christianity before returning to Judaism; his familiarity with Christian dogma is evident in his anti-Christian polemics. He was a kalām (rationalist theology) thinker, and his Twenty Chapters (ʻIshrūn maqālāt) stresses the ideas of divine unity and justice, two of the main issues dealt with in kalām treatises. Al-Muqammiṣ also composed a partially surviving commentary on Genesis. Although it has not been determined if he was a Rabbanite or a Karaite, he influenced Se‘adya Ga’on, and many later Judeo-Arabic authors refer to him.
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