The Chronicle of Rome
Abraham ibn Dā’ūd
ca. 1160
The great city of Rome was built by two generals who were brothers. The elder was named Romulus, and the younger Remulus [Remus]. They built it in the sixth year of [the reign of] Hezekiah, King of Judea. They added two months to the solar year: May, meaning “big,” and June, meaning “small,” for until then, the solar year had been divided into…
The Chronicle of Rome (Zikhron divre Romi), the second part of Abraham ibn Dā’ūd’s Generations of the Ages (Dorot ‘olam), provides a brief history of Rome, from its legendary foundation by Remus (here, Remulus) to the reign of King Reccared I (r. 586–601). Few other medieval Jewish writers were interested in this period. This work then turns to the rise of Christianity and Islam, with particular emphasis on the spread of those two religions in Spain, ibn Dā’ūd’s homeland. Ibn Dā’ūd’s knowledge of the history of Spain is primarily derived from Isidore of Seville (ca. 560–636) and Orosius of Braga (active in the early fifth century CE). He explains that his goals were anti-Christian, but it has also been shown that this work is decidedly biased in favor of Iberia, just like the writings of Isidore and Orosius. These passages cover the establishment of Rome and the emergence of Christianity and Islam. Like ibn Dā’ūd’s other historical writings, this work attracted much attention in the early modern period.
Related Guide
Early Medieval History and Travel Writing
Creator Bio
Abraham ibn Dā’ūd
Abraham ben David ha-Levi ibn Dā’ūd, a historian and philosopher, was born in Córdoba, Spain, to a prominent Jewish family. Little is known about his life. He wrote, in Hebrew, The Chronicle of Rome (Zikhron divre Romi); History of the Kings of Israel (Divre malkhe Yisra’el); a midrash on Zechariah 11; and a history of the Jews, The Book of Tradition (Sefer ha-kabbalah). His Arabic philosophical opus, The Exalted Faith (Kitāb al-‘aqīda al-rafī‘a), from 1161, is considered the earliest work of Jewish Aristotelianism, often following the Muslim philosophers al-Fārābī (d. 951) and Ibn Sīnā (d. 1037). Ibn Dā’ūd fled to Toledo, Spain, to escape persecutions and died there, apparently as a martyr.
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