Commentary on the Mishnah: Eight Chapters
Moses Maimonides
1168
Moses Maimonides composed and revised his commentary on the Mishnah over many years. Writing in Judeo-Arabic, he clarifies each mishnah in light of the discussion in the Babylonian Talmud, often determining what the final legal decision was. The commentary is preceded by a lengthy introduction to the Mishnah, which presents the history of rabbinic tradition. Some individual tractates were also given introductions, in which Maimonides lays out general principles or explores an important related topic. Maimonides’ introduction to his commentary on Pirke Avot, consists of eight chapters that address a variety of theological, ethical, and psychological themes central to the Arabic intellectual tradition. This introduction became an immensely popular summary of Maimonides’ views on ethics and was called simply the Eight Chapters (Shemonah perakim), meriting its own commentaries. This work reflects Maimonides’ embrace of Aristotelianism, filtered through figures like al-Fārābī (ca. 870–ca. 950) and Ibn Sīnā (ca. 980–1037), and his attempt to reconcile those Arabic theories with rabbinic teachings. This excerpt considers the question of whether it is better to obey the law while desiring to transgress, or to do so because it is what one wants to do, comparing the views of the “philosophers” and the rabbis.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”
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