Mishneh Torah, The Book of Knowledge: Principles of the Torah
Moses Maimonides
Laws Concerning the Basic Principles of the Torah, Chapters 1-2 (selections); Laws Relating to Moral Dispositions and to Ethical Conduct, Chapters 1-4 (selections)
ca. 1178
The Mishneh Torah (Repetition of the Law) is a monumental code summarizing the entirety of Jewish law. Written by Maimonides in elegant, concise Hebrew, it was organized according to topical categories, as opposed to the order of the appearance of the laws in the Talmud. These excerpts from the first book, The Book of Knowledge (Sefer ha-mada‘), typify the philosophical and ethical themes that are integrated into this complex work. The positions that Maimonides presents integrate both rabbinic and Aristotelian perspectives and reflect his efforts to integrate law and speculative reasoning. The first passages, drawn from the section titled “Laws Concerning the Basic Principles of the Torah,” summarize much of contemporary Arabic philosophical tradition, address biblical anthropomorphisms, and reflect Maimonides’ suggestions for love of the divine. The second passages, drawn from “Laws Relating to Moral Dispositions and to Ethical Conduct,” offer guidance for the cultivation of ethical conduct and medically appropriate behaviors.
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Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”
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