Inventory of Synagogue Objects (Fustāt, Egypt)
About This Entry
This official document, written in Judeo-Arabic, records Ephraim ibn Bashād’s commitment to watch over the Palestinian synagogue in Fustāt (Old Cairo). Ephraim was to receive a small stipend for his job, including payment of the jizya (annual poll tax, a tax on non-Muslims mandated by Islamic law). The document entrusts the holdings of the synagogue to him as well, perhaps in order to provide a record should any problems arise. The ellipsis indicates a lacuna in the manuscript.
On Thursday the 18th of Iyar in the year 1386 according to the Era of Documents [1075], we came before the court and took an oath from Ephraim ibn Bashād—who is in the Palestinian synagogue, and who has accepted upon himself in court to be in the synagogue night and day together with his boys and to take care of all of its matters, small and great, and [who has undertaken] the service of Israel and is in compliance with them, with the women and with men—that he shall receive what the servant preceding him received, and that is [the following]: two settlements each year and the whole tax [i.e., the jizya]; and what comes after these is due to him by way of piety.
And what he receives: Torah scrolls in their cases—of these, three are copper holders—eighteen scrolls altogether, some of which belong to [the synagogue of] Dammuh and [that of] the Iraqis and [that of the city of] Tatay. Of the codices, twenty-eight are bound—these are detailed elsewhere. Of the candlesticks, fifty-one, big and small. Of the big mats, thirty-eight, and of the carpets and the . . .: twenty-five, and a pair of mats that cover the place of prayer, and a prayer shawl, and a pair of curtains for the gate of the sanctuary, and four coverings for the scrolls, and thirty copper candlesticks, and many chains that are not counted—copper and iron—and two codices for the orphans.
Source: JTS ENA 4010.1.
Translated by Dora Zsom.
Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.