Permitted Food

Aramaic

[One may eat any kind of food as medicine, and drink any beverage, etc.]

Any kind of food—what does it serve to include? It serves to include spleen for the teeth and leeks [karshinin] for the intestines.

Any beverage—what does it serve to include? It serves to include caper juice [tselafin] in vinegar.

Ravina said to Rava: May one drink urine on the Sabbath? [Rava] answered: We have learned [in a mishnah] one may drink any beverage. But people [usually] do not drink urine. [ . . . ]

Except for mei deqalim [sap of palm trees].

It was taught [in the Tosefta]: Except for mei deqarim. The one who states mei deqarim [means] that it pierces the gall bladder. And the one who says mei deqalim [means] that it issues from [between] two palm trees.

What is “sap of palm trees”? Rabbah bar Beruna said: There are two date palms in the west, and a spring of water goes out from between them. The first cup—it loosens [the bowels]. The next one—it causes diarrhea. And the next one—it comes out as it has entered.

Ulla said: I myself drank Babylonian beer, and it was better [than mei deqalim]—but only if one had not become used to it over forty days.

R. Joseph said: [The mei deqalim/mei deqarim, this is] Egyptian beer: one third barley, one third qurtemei [possibly, saffron or safflower], and one third salt. R. Papa said: one third wheat, one third qurtemei, and one third salt. And your mnemonic is: sisanei.1 And one drinks it between Passover and Shavuot. When [one’s bowels are] constricted, it loosens, and when [one has] loose [bowels], it constricts them.

Translated by Tanja Hidde.

Notes

[Literally, “branches,” possibly alluding to the fact that the two recipes only differ in respect to barley versus wheat.—Ed.]

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

Engage with this Source

The rabbis generally discourage engaging in healing practices on the Sabbath, perhaps owing to a concern that healing is associated with activities and tasks that are prohibited. As mentioned in b. Shabbat 53b, medication is barred specifically to avoid the possibility of grinding (one of the thirty-nine basic prohibited activities), presumably as part of the preparation of the medicine. This is in tension with a rabbinic requirement to preserve human life; a treatment that may save a life would immediately go from being prohibited to being mandated. The rabbis are seen to balance these considerations as they consider various medical practices and conditions to determine which are allowed on the Sabbath and which are prohibited. As a result, conditions that may be healed on the Sabbath are generally assumed to be understood as life threatening.

This passage from the Babylonian Talmud comments on m. Shabbat 14:3. For more of this discussion, see Hyssop for Healing.

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