Poems XV–XIX: Memories of His Brother
Samuel ha-Nagid
1041–1042
The final set of Samuel ha-Nagid’s mourning poems for the loss of his older brother Isaac begins with Samuel relating his own loss to that of another family and then moves through Samuel’s feelings during the first year of mourning. Throughout, ha-Nagid is torn between the natural feelings that subside with the passage of time and the guilt associated with moving on from his loss. Although reminders of his brother are ubiquitous, ha-Nagid continues to curse the ephemeral nature of life and the mastery that Time (a common medieval term for fate) maintains over man. In the closing poem, he asks for divine grace and forgiveness and accepts God’s role in his brother’s illness. Ha-Nagid marks the end of this unusual set of poems with a prayer that his brother merit resurrection.
Related Guide
Early Medieval Poetry
Creator Bio
Samuel ha-Nagid
Born in Córdoba, in al-Andalus (Muslim Spain) into a leading Jewish family, Samuel ben Joseph ha-Levi ha-Nagid became the prototypical Andalusi Jewish courtier, poet, talmudic scholar, and communal leader, and an important patron of Jewish learning. Samuel was educated in Hebrew and Arabic literature and, although his family suffered during political upheavals at the outset of the eleventh century, he became a secretary, chief minister, and even a military commander for the Berber Zirid ruler of Granada. More than 1,700 of Samuel ha-Nagid’s poems survive, including war poems, ethical verses, and panegyrics. Later scholars write of his prolific contributions to Hebrew linguistics, but his treatises on this topic are largely lost. There is some evidence that he engaged in a religious polemic with the Muslim polymath Abū Muḥammad Ibn Ḥazm (994–1064), although the precise contours of this exchange remain uncertain. He also composed an influential legal compendium. This, too, survives only in fragments.
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