Antoninus the God-Fearer

In antiquity, some gentiles attached themselves to Judaism by worshiping in synagogues and observing some laws and traditions, even as they retained a non-Jewish identity. Rabbinic texts make a distinction between full converts and heaven-fearers (yir’ei shamayim). This passage from the Palestinian Talmud seeks to determine whether the Roman emperor Antoninus was a full convert to Judaism or a sympathizer who observed some, but not all, Jewish practices. (See also Mekhilta de-Rabbi Ishmael on proselytes and God-fearers.)

There are (some) things which indicate (lit., say) that Antoninus converted. There are (other) things [that—Ed.] indicate (lit., say) that Antoninus did not convert. They saw him go out with a torn (or broken) shoe on the Day of Atonement. What do you learn from that [incident]? That even God-fearers go out thus [wearing such a shoe on the Day of Atonement]. Antoninus said to Rabbi, “Would you feed me from the Leviathan in the world to come?” [Rabbi] told him, “Yes.” Antoninus said to him, “From the Paschal lamb you would not feed me, but from the Leviathan you would feed me?” [Rabbi] told him, “What can I do for you? Regarding the Paschal lamb, it is written [in Scripture]: No uncircumcised person shall eat of it (Exodus 12:48, NRSV).” When he (Antoninus) heard that, he went and circumcised [himself]. He came [back] to [Rabbi] and told him, “Rabbi (or ‘my master’), see my circumcision.” He told him, “Never in my life have I looked at mine, so [would I look] at yours?”

And why was [Rabbi Judah the Patriarch] called “our holy rabbi”? Because he did not look at his circumcision in his entire life (lit., in [all] his days). And why was he (another sage) called “Naḥum the man of the Holy of Holies”? Because he never looked at a figure (tzurah) on a coin in his entire life (lit., in [all] his days).

This [episode] indicates (lit., says) that Antoninus converted. The words of our sages (rabanan) are: Antoninus did (not) convert. For R. Ḥizqiya [and] R. Abbahu in the name of R. Eleazar: If true converts (girey tzedeq) come in the future (in the world to come), Antoninus comes first (or as their leader; lit., “at their head”).

Translated by Yael Wilfand.

Notes

Words in parentheses and brackets appear in the original translation unless otherwise noted.

Credits

God-Worshippers and God-Fearers, y. Megillah 1:10, 72b, from “Jerusalem Talmud Megillah 1:10, 72b,” trans. Yael Wilfand, Judaism and Rome, April 30, 2018, http://www.judaism-and-rome.org/jerusalem-talmud-megillah-110-72b. Used with permission. Verse from New Revised Standard Version Bible copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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In antiquity, some gentiles attached themselves to Judaism by worshiping in synagogues and observing some laws and traditions, even as they retained a non-Jewish identity. Rabbinic texts make a distinction between full converts and heaven-fearers (yir’ei shamayim). This passage from the Palestinian Talmud seeks to determine whether the Roman emperor Antoninus was a full convert to Judaism or a sympathizer who observed some, but not all, Jewish practices. (See also Mekhilta de-Rabbi Ishmael on proselytes and God-fearers.)

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