Se‘adya Ga’on

882–942

Se‘adya ben Joseph al-Fayyūmī, from the town of Dilāṣ in the Fayyūm region of Egypt, was one of the most significant figures in the early medieval world, reshaping rabbinic thought and literary culture according to the norms of the medieval Islamicate intellectual world in which he lived. Se‘adya played a decisive role in communal events and numerous intellectual fields. He polemicized against Karaites; composed early and influential works in Judeo-Arabic, of biblical exegesis, theology, linguistics, and law; composed a prayer book; and wrote liturgical poetry. He also translated much of the Hebrew Bible into Judeo-Arabic. Se‘adya began his literary career in Egypt but, around the year 900, went to study in the Palestinian academy in Tiberias. In 902, while still young, he composed the first Hebrew dictionary, the Egron, revising and expanding it until 930, when it had more than a thousand entries. At some point before 921, he came to Baghdad and participated in the calendar controversy that shook the Jewish world in 921 and 922. In 928, he was chosen to head the Sura academy by the exilarch David ben Zakkai. Only two years later, however, they began a conflict that went on for six or seven years, each of them deposing the other and appointing a replacement, until they finally reconciled.

Content by Se‘adya Ga’on

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The Book of History

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There were 486 years from the birth of Moses until the birth of David, may peace be upon him. The details are [as follows]: There were 79 years and 37 days from Moses’ birth until he…

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Preface to The Scroll of Antiochus

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Said Saadia b. Joseph, the head of the academy (of blessed memory), after he had concluded the translation of the Scroll of Esther. I think it proper to add to this story of what took place in the…

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I shall take up my parable

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“Open” and “closed” [paragraphs] are in their mouths “Full” and “deficient” [spellings] in their speech And if reversed they will put them in their [proper] place But they don’t know whence it…

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Response to Ḥīwī al-Balkhī

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By the conduct of Adam all understanding men are admonished and do not turn away from the ways of God, but they who are godless in heart lay up anger and are deprived of good; they cry not for help…

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An Attack on the Christian Reading of Scripture

Commentary on Genesis 1:26
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He said “Let us make man” in the plural, by way of the royal “we,” which is used in the Hebrew language to express greatness and glory, as when a king or minister or…

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The Manifest Book (Hebrew Section)

Sefer ha-galuy (The Manifest Book), Chapters 6, 7 (selections)
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Se‘adya prayed before the Lord, saying, “Lord of hosts, God of Israel, God of judgment, You gave to Your people Your law and statutes. Because of them…

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The Manifest Book (Arabic Section)

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[Hebrew:] These are the names of the men who conspired to cause harm, the council [called] Khalaf: Caleb Met [i.e., dead]—son of gravediggers; Musa—his mother was revolting in her marriage; Hananiah…

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The Book of Kingdoms and Apocalypses That Will Come to Pass after 1,386 Years

Kitāb al-mamālik wa-’l-malāḥim mā yakūn fī alf 1386 sana (The Book of Kingdoms and Apocalypses That Will Come to Pass after 1,386 Years), Introduction
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Blessed be the Lord God of Israel, Who alone knows what will be before it is, Who reveals to those close to Him [that part] of [the future], knowledge of which will benefit [them], and praised and…

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Commentary: On the Book of Creation (Sefer yetsirah)

Commentary on Sefer yetsirah (Book of Creation), Introduction, Chapters 3, 8 (selections)
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[ . . . ] I say then that of these nine schools of thought, there is only one, the first, that does not firmly hold to the doctrine of the creation of existent things. That is, there are…

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The Book of Beliefs and Opinions

Kitāb al-amānāt wa-’l-i‘tiqādāt (The Book of Beliefs and Opinions), Introduction (selections)
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Blessed be the Lord, the God of Israel, to whom the truth is known with absolute certainty; who confirmeth to men the certainty of the truths which their souls experience—finding as they do through…

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Book of the Principles of Hebrew Poetics

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[ . . . ] The Muslims report that one of their learned men encountered a group of people who did not speak Arabic correctly, and it filled him with sadness, so he briefly…

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Book of the Seventy Isolated Biblical Words

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And I saw that there are some among the Hebrews who reject whatever is transmitted from the prophets by way of the unwritten precepts and laws, and similarly those who reject whatever they have heard…

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Tafsīr (Arabic Translation): Introduction

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The Omniscient One resolved to instruct sentient beings through [His] Torah, and to guide them to His obedience, in three [different] ways, each more rigorous than the other. The first [way] is the…

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Tafsīr (Arabic Translation) of the Pentateuch

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This Judeo-Arabic translation of the Torah, known simply as the Tafsīr, is one of the most important works ever written in Judeo-Arabic. It replaced earlier Judeo-Arabic translations and became…

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Commentary: On Genesis 1:28

Commentary on Genesis 1:28
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[Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion [lit., and they shall rule (ve-yirdu)] over the fish of the sea (ha-yam), over the…

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Book of Theodicy (Commentary on Job)

Commentary on Job, Introduction and Chapter 1 (selections)
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He opened by saying: Blessed be the Lord, God of Israel, eternal before all things that begin, everlasting beyond all things that end, Creator and Originator, who sets our term and will…

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Book of Conviviality in Exile (Commentary on Esther)

Commentary on Esther 3:1-5
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It may also be asked: Considering the issue of dissimulation and fear for one’s life, might Mordecai have done that [which the king commanded] even though it was forbidden [by his faith]? In response…

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The Book of Compendium of Prayers and Praises

Kitāb jāma‘ al-ṣalawāt wa’-l-tasābiḥ (The Book of Compendium of Prayers and Praises), Preface
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The author [Se‘adya] begins by saying: Blessed be the Lord, God of Israel, [who is] beyond all description and praise. Now, behold, since the prayers of the children of Israel and their…

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Paraphrase of the Amidah

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1. Blessed is thy name, O Lord of hosts, God of Israel, who sittest over the cherubim, who art the God of Gods and the Lord of Lords, God compassionate and gracious. . . . God the most High, Maker of…

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For the Miracles (‘Al ha-nisim)

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“[We thank you] for the miracles, the mighty deeds, the acts of salvation, the battles, the redemption and the rescue that you performed for us and for our forefathers in those days and at this time…

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O mighty and powerful one

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O my soul, bless the Lord. O Lord, my God, You are very great. You are clothed in glor y and majesty. (Psalms 104:1) O mighty and powerful one, Bless, glorify, and give praise forever to the mighty…

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The Book of Commandments

Kitāb al-sharā’i‘ (The Book of Commandments), Chapter 1
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The First of the Twenty-Six Chapters Is the Gate of Divine Service, Consisting of Twenty-Two Commandments The first [commandment] is belief in the omnipotence of the Lord, mighty and…

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[Difficult] Words of the Mishnah

Alfāẓ al-mishnah ([Difficult] Words of the Mishnah), m. Berakhot 1:1-6:6
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    ashmoret [m. Berakhot 1:1]: a space of time karatan [1:2]: a mimosa tree listin [1:3]: robbers kiven libo [2:1]: he cleared his mind perakim [2:1]: sections le-mafre‘a [2:3]: reversed nidbakh [2:4]…

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The Book of Bailments

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We will describe how many types of bailees exist, which is explained in this second part, at which we have arrived. Bailees are made up of three [types of] men: One of them is a paid keeper, called a…

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The Book of Inheritances

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The first category is the category of children. It is divided into three subcategories. The first is the inheritance of males [together] with females. The second is the inheritance of males with other…

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The Book of Testimonies and Decrees

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The collector said . . . praised be the God of Israel, Truth in clarity, creator of truth as the noblest form of knowledge. But afterwards: truth is what is established in minds that are free of…

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Letter to the Jews of Egypt

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Blessed are the just, blessed are the pious, blessed are those who pay good for good to the Lord, and good for evil to men. To the holy people that has been warned and to those who are seeking God…