May He break the yoke
About This Entry
This piyyut, the longest surviving silluk of Yehoshua ha-Kohen, written with a single end-rhyme, sees Israel standing between Edom and Ishmael (Christendom and Islam, respectively). (A silluk is the last of a series of piyyutim written for the first three blessings of the Amidah and serves as a transition to the Kedushah.) The author complains that Israel suffers under both nations and hopes for their mutual destruction, which would portend Israel’s redemption. This piyyut was written for the Ninth of Av, the day that Israel mourns the destruction of the Jerusalem Temples. It gives voice to the suffering of Yehoshua’s community, linking it to past suffering.
Notes
[I.e., forbidden the Jews to perform circumcision.–Trans.]
[The imagery, taken from Ezekiel 24:11, is of an empty pot that is placed upon the coals. With nothing inside the pot to cool it down, the pot will burn very quickly.–Trans.]
[Ishmael, the progenitor of the Islamic Empire, was the father-in-law of Esau/Edom, the progenitor of the Roman Empire (see Genesis 28:9).–Trans.]
[The Islamic Empire has waged war against the Byzantine Empire.–Trans.]
[I.e., the Jewish people; see Song of Songs 6:4.–Trans.]
[Based on Proverbs 30:15: ‘Aluqa has two daughters: Give me, give me! The word ‘aluqa is usually translated as “the leech,” but an old Jewish tradition understands it as a name of hel l.–Tra n s .]
Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.