Commentary on the Mishnah: Introduction
Moses Maimonides
Introduction (selections)
1168
When you find an animal or plant that, in your opinion, does not provide any benefit or sustenance, this is due to our deficient knowledge. Instead, it must be the case that every herb, every fruit, and every type of animal—from the elephant to the worm—contains something beneficial to humanity. And your proof for this is that in every generation…
Moses Maimonides composed and revised his commentary on the Mishnah over many years. Writing in Judeo-Arabic, he clarifies each mishnah in light of the discussion in the Babylonian Talmud, often determining what the final legal decision was. The commentary is preceded by a lengthy introduction to the Mishnah, which presents the history of rabbinic tradition. Some individual tractates were also given introductions, in which Maimonides lays out general principles or explores an important related topic. Maimonides explains how all creatures that live in the sublunar world benefit humans, whether through consumption or another mechanism. This discussion enables him to offer more sweeping views about how individuals should spend their time, with a focus on obtaining wisdom and understanding divine unity rather than physical pleasures. These goals, he writes, set human beings apart from animals. The text illustrates how Maimonides sought to incorporate philosophical values into his halakhic writings.
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Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”
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