The Palestinian Talmud on Mental Impairment

Hebrew

[What are] the signs [symptoms] of the mentally impaired?

One who goes out [alone] at night.

One who spends the night in the graveyard.

One who tears his clothing.

One who destroys what is given to him.

Rebbi Huna said: [This applies only] to one in whom all of them [the behavioral patterns] can be found. Because if [one should] not [find all of them], I would explain [the behaviors as follows]:

One who goes out alone at night—[this refers to a] “dog-human” [Greek, kunanthropos].

One who spends the night in graveyards—[this refers to] one burning incense for demons [or, spirits].

One who tears his clothing—[this refers to a] kulikus [or, kinukus].

One who forfeits what is given to him—[this refers to a] qordiaqos [or, kinukus].

R. Yoḥanan said: Even one of them [i.e., the behavioral patterns] is sufficient to prove that one is mentally impaired.

R. Avin [alt., Bun] said: I agree with what R. Yoḥanan has said: Even one of them is sufficient to prove that one is mentally impaired. Except for the case of one who forfeits everything that is given to him. For even a person considered to be extremely mentally impaired would not forfeit everything that is given to him.

[In contrast to what has been said above,] the [condition called] qordiaqos does not exhibit any of those [symptoms]. R. Yosi said: One who is confused.

Translated by Markham J. Geller and Lennart Lehmhaus.

Credits

y. Terumot 1:1, 40b, trans. Markham J. Geller and Lennart Lehmhaus, publication forthcoming. Copyright Markham J. Geller and Lennart Lehmhaus. Used with permission of the translators.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

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In rabbinic literature, the concept of mental disease or disability is encapsulated in the rather brutal nomenclature of the shoteh (“fool”), which became a general term for someone with any kind of mental incapacity. This condition was particularly important for its legal and halakhic ramifications. Equally important—for its many halakhic implications regarding a person’s ability to fulfill legal obligations or to act as a reliable witness—was the condition named qordiaqos, which probably had both physical and psychological manifestations. See also The Babylonian Talmud on Mental Impairment.

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