Responsum: On the Astrolabe
Hayya Ga’on (attrib.)
Early 11th Century
This Hebrew responsum clarifies the nature of a certain “tube” (shefoferet) that the Talmud reports that R. Gamliel used to determine distances of two thousand cubits (b. Eruvin 43b). In its immediate context, the Talmud is concerned with this tube because according to rabbinic law, one who arrives in an unpopulated area on the Sabbath eve may not travel beyond two thousand cubits unless he faces severe danger. The Talmud reports that when arriving on a boat prior to the Sabbath, R. Gamliel would determine through his “tube” whether they were close enough to a city that he and his fellows could travel to it on the Sabbath. Hayya explains the “tube” as a sort of primitive astrolabe, which is a scientific instrument used for navigation and, primarily, astronomy—and it includes a tube that was used for sighting objects.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Hayya Ga’on
The last and perhaps the greatest of the Babylonian geonim, Hayya (or Hay) bar Sherira was educated in the academy of Pumbedita, in Baghdad, at the feet of his father, the influential Sherira Ga’on. Uniquely among the geonim, Hayya was promoted to be co-head of the academy together with his father, and the two often wrote responsa jointly. During his leadership, the academy was facing financial difficulties, and so Hayya engaged in a tireless campaign to maintain connections with the Jewish diaspora, composing letters and legal works for Jews worldwide and fundraising. Hayya was generally less receptive to Arabic culture than some other geonim, but his writings integrated Islamic theological terminology and evinced similar concerns. He composed several legal monographs in Judeo-Arabic that were of lasting influence, and his Judeo-Arabic dictionary was an early foray into that genre. Recent discoveries in the Cairo Geniza have suggested that Hayya was a more impressive poet than previously thought.
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