History of the Kings of Israel
Abraham ibn Dā’ūd
ca. 1160
When Seleucus [IV Philopator],1 the general and friend of Talmai [Ptolemy],2 died, Antiochus3 succeeded him as king in Macedonia. He waged war against Talmai and annexed his entire land; he killed him and conquered the land of Israel, which had been under Talmai’s rule. He was exceedingly haughty and hated the Jews because of their affection for…
The History of the Kings of Israel (Divre malkhe Yisra’el) is the penultimate section of Abraham ibn Dā’ūd’s Generations of the Ages (Dorot ‘olam). Despite the title, this section is not exclusively focused on individual rulers but instead covers the political history of the Jews from Alexander the Great, who ruled in the fourth century BCE, to shortly after the fall of Masada, in 73 or 74 CE. Utilizing an older text, The Book of Josippon (a medieval reworking of some writings by the first-century historian Josephus), as its primary source, this work claims that no leader during this period had Davidic authority and that therefore these figures did not rule legitimately. Ibn Dā’ūd uses this thesis to criticize both the Maccabees and Herod. These excerpts touch on the period leading up to the Maccabean revolt and some of the reign of Herod.
Related Guide
Early Medieval History and Travel Writing
Creator Bio
Abraham ibn Dā’ūd
Abraham ben David ha-Levi ibn Dā’ūd, a historian and philosopher, was born in Córdoba, Spain, to a prominent Jewish family. Little is known about his life. He wrote, in Hebrew, The Chronicle of Rome (Zikhron divre Romi); History of the Kings of Israel (Divre malkhe Yisra’el); a midrash on Zechariah 11; and a history of the Jews, The Book of Tradition (Sefer ha-kabbalah). His Arabic philosophical opus, The Exalted Faith (Kitāb al-‘aqīda al-rafī‘a), from 1161, is considered the earliest work of Jewish Aristotelianism, often following the Muslim philosophers al-Fārābī (d. 951) and Ibn Sīnā (d. 1037). Ibn Dā’ūd fled to Toledo, Spain, to escape persecutions and died there, apparently as a martyr.
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