Hayya Ga’on

939–1038

The last and perhaps the greatest of the Babylonian geonim, Hayya (or Hay) bar Sherira was educated in the academy of Pumbedita, in Baghdad, at the feet of his father, the influential Sherira Ga’on. Uniquely among the geonim, Hayya was promoted to be co-head of the academy together with his father, and the two often wrote responsa jointly. During his leadership, the academy was facing financial difficulties, and so Hayya engaged in a tireless campaign to maintain connections with the Jewish diaspora, composing letters and legal works for Jews worldwide and fundraising. Hayya was generally less receptive to Arabic culture than some other geonim, but his writings integrated Islamic theological terminology and evinced similar concerns. He composed several legal monographs in Judeo-Arabic that were of lasting influence, and his Judeo-Arabic dictionary was an early foray into that genre. Recent discoveries in the Cairo Geniza have suggested that Hayya was a more impressive poet than previously thought.

Content by Hayya Ga’on

Primary Source

I am turning [to you] to help you

Public Access
Text
I am turning [to you] to help you,   so that I can make you increase in wealth. Request what I should give you;   open your mouth and speak. I will fulfill all that you ask;   I will not decrease…

Primary Source

Aaron flourished

Public Access
Text
Aaron flourished,   and his staff flowered before God, the Creator. His staff advanced before the staffs of his nation;   at this time it sprouted. Freshly, it blossomed forth . . .   of its type [to…

Primary Source

Ethical Instruction

Public Access
Text
First of all my words, O son: fear God.   Go, get up, and hear what I say. And before all your labor [or: worship], you should start,   at all times, with prayer to your God. It is incumbent on you…

Primary Source

Responsum: On a Set Lifetime

Public Access
Text
Know—may God assist you—that this issue raises doubts, which can be cleared easily. As for what the prophet said: For you shall die and not live (Isaiah 38:1), he did not mention when he will die. And…

Primary Source

Responsum: On Redemption

Public Access
Text
Regarding what you asked to have explained to you; namely, how the redemption will transpire from its start to its end, and [regarding] the resurrection of the dead, and [regarding] the renewal of the…

Primary Source

Letter to the Kohanim of Tunisia

Restricted
Text
Image
[ . . . ] Any priest who displays haste and exerts pressure to obtain the priestly gifts and sanctified bread, one may be sure that he is essentially of the sons of Eli, as it is said: Even before the…

Primary Source

Responsum: On the Astrolabe

Restricted
Text
Image
You asked about the “tube” [b. Eruvin 43b]. It seems to us that the “tube” is as follows: When a person positions it directed toward [a particular spot], and he peers through its upper opening, he can…

Primary Source

The Comprehensive Book

Public Access
Text
Alef-zayin-nun ’Ozen is the hearing ear. On the lobe of Aaron’s ear (Exodus 29:20) and or a piece of an ear (Amos 3:12) refer to the cartilage of the ear. An extension of this [meaning] is to prick up…

Primary Source

Responsum: On Kiddush

Public Access
Text
Question: Now about your inquiry concerning a congregation that recited the evening service and the Shema‘ before the appearance of the stars and no one could prevent them doing so, because at certain…

Primary Source

Responsum: On Redemption of the Firstborn

Public Access
Text
You asked about the performance of the redemption of the firstborn son—how is it done? Redemption of the firstborn son depends on men and not women. Anyone who marries a woman who has never given…

Primary Source

Responsum: On the Age of Prayer Leaders

Public Access
Text
Now, in regard to your inquiry: In a place where only one individual is accustomed to act as the congregational representative [to lead the prayers] in front of the ark, and he is, on occasion…

Primary Source

Commentary: On the Babylonian Talmud, Tractate Berakhot

Commentary on b. Berakhot 11a
Public Access
Text
“If one recited the Shema‘ but was not precise in [pronouncing] its letters, R. Yosi says: He has fulfilled his obligation. R. Judah says: He has not fulfilled his obligation” [m. Berakhot 2:3]. Since…

Primary Source

Yes, the bitterness of death is past

Restricted
Text
Yes, the bitterness of death is past, and death is far sweeter than honey, but not for all nations, not for all races. There is only one people to whom death is pleasant—the people of God, the…

Primary Source

The Book of Buying and Selling

Kitāb al-shirā’ wa-’l-buyū‘ (The Book of Buying and Selling), Chapter 12
Public Access
Text
The times when it is not appropriate to sell or buy include Sabbaths and festivals, as it is written regarding them: You shall do no work (Leviticus 23:3), and the intermittent days of the…

Primary Source

The Book of Contracts

Kitāb al-aymān (The Book of Oaths), Conclusion (selections)
Public Access
Text
The two of them came before us to the court and said as follows, “I entered into this partnership of my own will and we made a partnership between us. And I, So-and-so son of So…

Primary Source

The Book of Oaths

Public Access
Text
It is necessary that I conclude my words with the explication of five issues regarding the matter of oaths. The first is what an oath is. We say that it is when he [i.e., the defendant] makes a…

Primary Source

Four Responsa: On Apostates and Repentant Apostates

Public Access
Text
. . . Rosh Hashanah evening, and the youth stood up [to read] the Haftarah on Yom Kippur like all the other Jewish youths on the Sabbath and other days. He was already about thirty years old…

Primary Source

Responsum: On a Formerly Enslaved Woman and Her Son

Public Access
Text
Question: You asked: One who had relations with his maidservant, and she became pregnant and gave birth to a son, and they brought him to the synagogue to circumcise him, and the community said to him…

Primary Source

Responsum: On the Permissibility of Music

Restricted
Text
Image
Question: Regarding the question that they sent to Mar Ukva: From where do we derive that song is forbidden? He wrote in response to them: Rejoice not, O Israel, to exultation, like the peoples (Hosea…

Primary Source

Letter to Jacob ben Nissim of Qayrawān

Restricted
Text
Image
. . . Indeed it is so, with regard to faith, for who knows the essence of things as He does, to discern them . . . surely He understands how to weigh hearts [see Proverbs 21:2]; would not God search…