The Book of Tradition
Abraham ibn Dā’ūd
ca. 1160
The purpose of this Book of Tradition is to provide students with the evidence that all the teachings of our rabbis of blessed memory, namely, the sages of the Mishna and the Talmud, have been transmitted: each great sage and righteous man having received them from a great sage and righteous man, each head of an academy and his school having…
The Book of Tradition (Sefer ha-kabbalah) was composed in Toledo, Spain, after its author, Abraham ibn Dā’ūd, fled the Almohad invasion in southern al- Andalus (Muslim Spain). It is the best-known component of his set of historical works, Generations of the Ages (Dorot ‘olam). While ibn Dā’ūd explicitly states that he tells the history of Israel in order to rebuff Karaite attacks on rabbinic Judaism—and to provide comfort to the Jewish people—this work also reflects the author’s celebration of the Andalusi rabbinic elite and his own family’s leadership. While modern scholars no longer accept the veracity of ibn Dā’ūd’s historical claims, particularly about matters of which he had no firsthand knowledge, Sefer ha-kabbalah nevertheless constitutes a classic of medieval historiography. It was influential already in the medieval period and was printed in Mantua in 1514.
Related Guide
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Creator Bio
Abraham ibn Dā’ūd
Abraham ben David ha-Levi ibn Dā’ūd, a historian and philosopher, was born in Córdoba, Spain, to a prominent Jewish family. Little is known about his life. He wrote, in Hebrew, The Chronicle of Rome (Zikhron divre Romi); History of the Kings of Israel (Divre malkhe Yisra’el); a midrash on Zechariah 11; and a history of the Jews, The Book of Tradition (Sefer ha-kabbalah). His Arabic philosophical opus, The Exalted Faith (Kitāb al-‘aqīda al-rafī‘a), from 1161, is considered the earliest work of Jewish Aristotelianism, often following the Muslim philosophers al-Fārābī (d. 951) and Ibn Sīnā (d. 1037). Ibn Dā’ūd fled to Toledo, Spain, to escape persecutions and died there, apparently as a martyr.
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