The New Testament as Jewish Literature
What Is the New Testament?
The New Testament, or New Covenant, is the portion of the Christian Bible dealing with the life, teachings, death, and resurrection of Jesus and the development of the early Jesus movement. It consists of the Gospels of Matthew, Mark, Luke, and John, which tell the story of Jesus’ life, crucifixion, and resurrection; the Acts of the Apostles, which narrates the emergence of the early Jesus movement; twenty-one letters, or epistles; and the book of Revelation, a visionary work about the coming of Christ at the end of days. These writings are not included in the Jewish Bible and are not considered scriptural by most Jews. However, many have Jewish authors, and all are rooted in the Judaism of the Roman period, in which Christianity first emerged as a Jewish sect. Jesus’ teachings, his followers’ belief that he was the Messiah, his disciples’ accounts of his resurrection, and the New Testament’s many discussions of the end of days all assume knowledge of Jewish scriptures and can only be fully understood in the context of ancient Judaism.
The excerpts from the New Testament included in the Posen Library have been selected for the light they shed on the Judaisms of late antiquity, particularly that of the Jewish followers of the early Jesus movement. While Jews of this period revered the same scriptures and shared many core beliefs and practices, they also differed on many matters, ranging from beliefs about the afterlife to the details of ritual purity law. Jesus and his early followers, including the authors of the New Testament, took part in these debates. As Christianity spread to a growing number of gentiles, the question of whether and how to maintain Jewish practices such as circumcision, adherence to dietary laws, and observance of the Sabbath and festivals became more acute. Yet even as Paul and other early church leaders argued that gentile Christians had access to salvation without conversion to Judaism or adherence to Jewish law, they did so by interpreting Jewish scriptures, which became part of the Christian Bible as the Old Testament.
Related Primary Sources
Primary Source
Pharisees and Sadducees on Resurrection
Primary Source
The Birth of Jesus
Matthew 1:18–25|Luke 2:1–14
Primary Source
Jesus’ Crucifixion and Death
Mark 15:23–41|Matthew 27:32–56|Luke 23:26–49|John 19:16–30
Primary Source
Jesus’ Resurrection
Primary Source
Jesus Teaches in a Synagogue in Galilee
Luke 4:14–30
Primary Source
Jesus’ Parables
Mark 4:33–34|Matthew 13:1–53
Primary Source
The Son of Man and the Messianic Secret
Primary Source
How to Achieve Eternal Life
Primary Source
Jesus Predicts the Destruction of the Temple and the End Times
Primary Source
Jewish Law in Jesus’ Sermon on the Mount
Matthew 5:17–48
Primary Source
Eating with Defiled Hands
Mark 7:1–23
Primary Source
Jesus Heals on the Sabbath
John 5:1–18
Primary Source
John’s Birth and Naming
Primary Source
John’s Prediction of Jesus’ Coming
Mark 1:2–11|Matthew 3:1–17|Luke 3:1–22|John 1:29–34
Primary Source
John Questions Jesus’ Identity
Primary Source
Paul’s Recognition of Jesus as Son of God and Messiah
Primary Source
Mission to the Gentiles
Primary Source
Disagreements over Jewish and Gentile Relations
Primary Source
As a Pharisee
Primary Source
Sabbath as a Time of Teaching
Primary Source
Law and Gentiles
Primary Source
Justification by Faith
Primary Source
The Council at Jerusalem
Primary Source
Warning against Imposed Regulations
Primary Source
David and the Sabbath
Primary Source
Stephen’s Speech
Primary Source
Abraham as Emblem of Faith
Primary Source
Jesus Revives the Archisynagōgos’s Daughter
Primary Source
An Archisynagōgos Berates Jesus
Primary Source
Archisynagōgos Crispus of Corinth’s Conversion to Christianity
Primary Source
Jesus’ Trial before the Sanhedrin
Primary Source
The Arrest and Trial of Peter and John
Primary Source
Antiochene Believers in Christ Send Relief to Compatriots in Judaea
Primary Source
Criticism of Scribes
Primary Source
Jesus Travels to the Temple
Luke 2 (selections)|Mark 10–11|Luke 19 (selections)
Primary Source
A Pilgrimage for a Rite of Purification
Primary Source
Jesus as High Priest
Primary Source
The Heavenly Temple
Revelation 21:1–2, 21–22
Primary Source
Special Treatment for a Donor
Primary Source
Magnificat and Benedictus
Primary Source
Paul’s Ethical Teachings
Primary Source
Proverbs in Jesus’ Sermon on the Mount
Matthew 5:1–11; 6:16–7:5
Primary Source
The Parable of the Sower
Primary Source
Jesus’ Teachings on Charity and Public Giving
Primary Source
Passover in the Stories of Jesus’ Execution
John 11–19 (selections)|Mark 14–16 (selections)
Primary Source
Jesus’ Apostles Filled with the Holy Spirit on Pentecost
Acts 2:1–6
Primary Source
Plucking Grain and Performing Miracles on the Sabbath
Primary Source
Neither Circumcision nor Uncircumcision Counts for Anything
Primary Source
Jesus on Divorce
Primary Source
Jesus as Messiah
Primary Source
Jesus Debates the Sadducees on Resurrection
Primary Source
Eternal Worms and Fire
Mark 9:43–48
Primary Source
Berenice and Agrippa Sit in Judgment of Paul
Acts 25–26 (selections)
Primary Source
The Punishment of John the Baptist
Mark 6:14–29|Luke 3:18–20
Primary Source
Claudius Expels Jews from Rome
Acts 18:1–3
Primary Source
Jesus’ Tripartite Division of Scripture
Luke 24:44
Primary Source
Jesus Warns about Judgment in Synagogues
Primary Source
The New Testament on Punishment in the Synagogue
Acts 22:19
Primary Source
The New Testament on Reading Scripture in the Synagogue
Primary Source
The New Testament on Preaching and Teaching in the Synagogue
Primary Source
Jesus and the Archon
Primary Source
Greek Women in the Synagogue
Primary Source
The Gospel of John on Observance of Hanukkah
John 10:22
Primary Source
The Gospel of Mark on Handwashing and Purity
Primary Source
The Gospel of Matthew on False Prophets and Messiahs
Matthew 24:23–27
Primary Source
The Spiritual Body
1 Corinthians 15:35–58
Primary Source
Sarah and Hagar as Two Covenants
Galatians 4:1–11, 21–31
Primary Source
Jacob and Esau as Christians and Jews
Romans 9:1–18